We copy here the links to a series of 7 articles on bitcoin by Giacomo Zucco.
GIOVANNI BIRINDELLI, 30.6.2015 Publication in English: Mises Canada: https://mises.ca/posts/articles/glenn-greenwald-and-civil-libertarians-double-paradigm-syndrome/
Pubblicazione dell’articolo di Giovanni Birindelli in inglese su Mises Canada:
GIOVANNI BIRINDELLI, 4.5.2014
(English translation of the lecture which took place at Liberi Comuni d’Italia – Siena, Italy, 4.5.2014)
Decadence manifests itself in an extremely real, concrete, tangible way: an entrepreneur committing suicide, a company closing down, a person losing a job, a family not managing to make ends meet, an olive grove being abandoned to itself. Therefore, it is instinctive and even reassuring to try to counter decadence in an equally real, concrete, action-oriented manner while, at the same time, avoiding and even making fun of philosophical chatter. However, even though the decadence we are seeing manifests itself in a very real and concrete way, its ultimate cause is purely philosophical: it consists of the abstract idea of law which, in the Italian case, has been imposed by the Constitution. Continue reading
GIOVANNI BIRINDELLI, 3.12.2013
A recent editorial by Alberto Alesina and Francesco Giavazzi in the Italian newspaper Corriere della Sera has spurred me to illustrate a proposal to reduce the public debt put forward by Professor Huerta de Soto. Since Alesina and Giavazzi’s article is the same old statist story, discussing it would be a waste of time and space were it not for the fact that it so perfectly represents the non-thought of those statists who consider themselves and inexplicably are considered to be ‘liberals’ because they are in favour of ‘privatization’. Huerta de Soto’s proposal is not immune from criticism, but it offers an opportunity to see what it means to think in economic terms outside the intellectual boundaries imposed by political power (in other words, what it means not to be a megaphone for the regime); what it means to reason about problems in terms of their structural causes rather than their effects; and finally what it means, in this intellectual desert of the so-called “élites”, to have ideas. For these reasons, and because overall I consider it to be a good proposal (though improvable), I think it worthwhile to call attention to it and discuss it. Continue reading