GIOVANNI BIRINDELLI, 23.9.2020
Like many other articles of The Telegraph, this beautiful one by Allison Pearson, where she criticizes the government for violating liberty too much rather than too little, would be almost unthinkable in any Italian newspaper.
However, the very concept of violating liberty “too much” is part of a paradigm which itself is incompatible with liberty (scientifically defined) and which, in the long run, inevitably contributes to increase (and not to decrease) the legal violations of liberty.
For the same reasons why you cannot logically steal “too much” or “too little” (you can steal a lot or a little, but either you steal or you don’t), you cannot violate liberty “too much” or “too little”. Either you violate liberty or you don’t. Either you are in favour of a social structure in which the government can legally do things that individuals cannot do without committing a crime, or you’re against it. It’s not about seeing the world in black and white: it’s about applying logic where logic is needed. Continue reading
Giovanni Birindelli (guest lecturer), June 2020
Economic Cycles. The perspective of the Austrian School of Economics
University of Milan, Course in Economic Geography (Prof. Alessandro Vitale)
LLM in Sustainable Development, Faculty of Law
GIOVANNI BIRINDELLI, 26.11.2019
(Italian version here)
While reading Edward Snowden’s Permanent Record, I was astonished by the qualities of the author. Notwithstanding his understatement, these qualities clearly emerged from the details of his story: his courage, above all. His intelligence. His computing abilities, which to me seem almost supernatural. His rectitude. His profound kindness that is revealed in every line of his book. His great humaneness.
While each one of these qualities in itself would have already been extraordinary because of its intensity, the contemporary presence of all of them in the same person at the same time made me rethink the limits of what I once considered to be humanly possible.
In this article I will not discuss these qualities. I think that the best way to appreciate them is to buy the book and read it.
I’m so much humbled by them and by Snowden’s purely heroic gesture that I’m instinctively inclined to censor my own criticism of some aspects of his thought that I believe are logically inconsistent. In fact, in relation to the choices, the capabilities, the actions and the qualities of a hero of this magnitude, these inconsistencies have such little importance that they appear to be almost negligible. However, they are about the very ideas on which his gesture was based: namely, the very concept of privacy and the difference between what is legal and what is right. Therefore, perhaps a discussion of these inconsistencies may be not entirely useless. In addition, I do not believe that self-censorship would be the best way to homage the person who, at the beginning all alone, has defied the most powerful nation in the world (and its allies) to denounce its mass surveillance programs and start a debate on these issues.
Criticizing from the comfort of one’s desk, on a theoretical level, the ideas of someone who risked his own life to defend them (and who’s living in exile for having defended them), is not usually an aesthetically beautiful thing to do, I believe. However, in this particular case, I consider this criticism a tribute to the man who has risked his own life to start a much-needed debate on privacy and on the difference between what is legal and what is right. This criticism is for me a way to acknowledge the debt that I, together with my family, have with Edward Snowden and that I know I will hardly ever manage to pay back.
GIOVANNI BIRINDELLI, 15.10.2019 (updated 18.10.2019)
Giovanni I have a question for you, as you’ve studied politics much more than me. I wonder why most intellectuals worldwide (in any case an overwhelming majority of them) lean towards the left, or identify themselves with the political left. I know that, as a libertarian, you oppose both right and left, since you oppose the state itself, but I’m asking about the reason(s) for intellectuals’ predilection for the left (J.)
I have never studied politics but the science of liberty and economic science. Also, it is not entirely correct to say that I oppose both right and left. Those of the right oppose those of the left, and vice-versa. Having a scientific approach, I don’t “oppose” them. At least not in the way they oppose each other. I observe that they are both different expressions of the same religious, anti-scientific and anti-social phenomenon (which has different names: collectivism, positivism, statism, totalitarianism, etc.). A phenomenon which is expression of mental illness (namely, the Stockholm syndrome among others) and which, especially when it is imposed on a systemic scale, destroys liberty and the process that, because it is the only one that can make use of peripheral knowledge which is available only to the acting individuals and cannot be available to any “directing mind”, is the only one capable of creating sustainable prosperity: the free market process. Continue reading
Slides of the lectures on the subject of protectionism given at the Course in Economic Geography (Prof. A. Vitale) LLM in Sustainable Development, Faculty of Law, University of Milan.
To download the .pdf file click on image
Main changes from previous version (2018) include:
- added section on the structure of thought (section: Introduction)
- added section with data on new protectionist measures by US (global), between US and China, and between the US and the EU (section: 4.b)
- added section on ‘free trade’ areas (section 4.h)
- general revision and update
GIOVANNI BIRINDELLI, 4.5.2018
Slides of the lectures held at the Course in Economic Geography (Prof. A. Vitale) – LLM in Sustainable Development, Faculty of Law – University of Milan
(Published also on Mises Canada, here with some additions)
Dear Mr. Damon (I like you: can I call you Matt? You’ll never read this anyway, so I’ll call you by your first name).
So, dear Matt, Continue reading
Pubblicazione in inglese, da parte di Mises Canada, dell’intervento di Giovanni Birindelli alla conferenza Interlibertarians 2016 (Lugano, 20.11.2016): https://www.mises.ca/ideas-of-law-and-intellectual-isolation/
GIOVANNI BIRINDELLI, 1.12.2015
(Original publication: Catallaxy Institute)
In a beautiful article, Jerry Taylor claims that “in the ‘marketplace of ideas’ the bundled product [offered by libertarians] has been regularly and thoroughly rejected for over a century. Until libertarians acknowledge that market verdict and re-think either what they’re selling, how they’re selling it, or both, they will remain on the margins of American political life. And for friends of liberty, that would be a tragedy”.
I agree with this statement and in this article I will try to illustrate a basic outline of my own pragmatic policy solution to address it. Continue reading
GIOVANNI BIRINDELLI, 4.5.2014
(English translation of the lecture which took place at Liberi Comuni d’Italia – Siena, Italy, 4.5.2014)
Decadence manifests itself in an extremely real, concrete, tangible way: an entrepreneur committing suicide, a company closing down, a person losing a job, a family not managing to make ends meet, an olive grove being abandoned to itself. Therefore, it is instinctive and even reassuring to try to counter decadence in an equally real, concrete, action-oriented manner while, at the same time, avoiding and even making fun of philosophical chatter. However, even though the decadence we are seeing manifests itself in a very real and concrete way, its ultimate cause is purely philosophical: it consists of the abstract idea of law which, in the Italian case, has been imposed by the Constitution. Continue reading
GIOVANNI BIRINDELLI, 30.11.2013
Speech at the conference Interlibertarians 2013, Lugano (Switzerland) – Published by Interlibertarians, Movimento Libertario